The identity of the Khana
Khana is a historical man born many years ago today. His name has been dug up because he was born in a good time. It is said that her real name is Lilavati. Khana was an expert in astronomy. The rhymes composed by him have survived for centuries in the mouths of the farmers under the name of Khanar Bachan. The original agricultural system of the world was dependent on nature. Impressions are gained in a fluid, global, diffused way.
In ancient times fertile land became a symbol of prosperity. The influence of Khana's words can still be seen in many ethnic groups. Rhythm variation can be noticed in Khana's words. Many times the sound has been distorted in need of rhythm variation. Some of khana's bachans are very long like poems, while one khana's bachan with one charan is observed. These are commonly known as proverbs.
However, the word khana's with two to four steps exists more. It is said that Khana used to write the steps of his rhyme on the leaves of the tree. And then they have survived through the mouths of farmers for ages.
Khana's life
Many say that in ancient times some of the monsters of Lanka killed all the members of the Khana family and they only kept the Khana alive. They took Khana to Lanka and raised him there. Khana's intelligence is found in Lanka. Seeing these, the demons decided to teach him astronomy. That is why the demons make Khana an expert in astronomy. At that time, Baraha, one of the scholars of Raja Vikramaditya's Navaratna Sabha, had a son. But when calculating the life span of a son, he mistakenly sees only one year instead of one hundred years. So in his grief, he threw his son into the sea in a copper vessel. Incidentally, the infant son floated and came close to the island of Lanka. The demons rescued him and took him to the island of Lanka, where they were raised. There the demons named the baby son Mihir. Mihir started to show his intelligence there. Seeing all this, the guards also taught him astronomy. To the demons, it seems that Mihir and Khana are suitable for both of them. Then one day the marriage of the two of them was decided. At one point Mihir and Khana got married.
Khana and Mihir were somehow spending their days with the demons. So they try to escape from the demons. But for them, this task became almost impossible. Because there are sea and monster guards all around. So they tend to think a lot. One day while eating, Mahendrakshan appeared. At that Mahendrakshan, they started their journey and were able to escape from those demons.
In this way Khana came among the people and imparted his knowledge of astronomy in the form of rhymes. His rhymes have helped people to determine the fate of their crops. The people of rural Bengal have tried to determine the productivity of the crop through Khana's Bachan and even today the effect of Khana's Bachan is observed among different rural people.
The effect of the word of mine
Numerous Khanar Bachan's have been associated with human society and culture throughout the ages. The common people of rural Bengal agree that the word khana's is inextricably linked with various ideas about crop production. From time immemorial, rural people have been guessing what kind of crop will be at any time, what kind of rain will damage the crop or will it be good, what precaution should be taken for the crop. For a long time, the people of rural Bengal have been observing the word of Khana. The word of mouth of the peasantry has survived for centuries.
A few examples of Khana's Bachan
Sixteen cultivated radishes, half of which are cotton;
Get half of his paddy, uncultivated.
Meaning: After 18 days of cultivation, if radish is cultivated in that land, good yield can be obtained. Cotton planting land needs to be cultivated for 7 days, paddy land can be cultivated for 4 days and good yield can be obtained. Cultivation is not required in drinking lands.
If the year is on fire, the king goes to Magan.
Meaning: Agune means in front, and Magune means used to mean begging, that is, if it rains in Aghran, then, the state of begging also means falling in a state of famine.
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